Dzigar Kongtrul Rinpoche

The Resolved Practitioner: Naturally Graceful, Naturally Elegant

Grace & Elegance Part II A practitioner who is truly resolved of all conflict – inner and outer, self and other; ultimately, of life and death – appears simply ordinary, simply authentic. The reason grace and elegance comes through is because there is no clumsiness. Clumsiness can only reside in an unresolved mind – when […]

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Finding Freedom from Lenchak: Examining Our Obsessive Attachments

Lenchak is a term I have been using for a number of years, I have been equating it with attachment, but experientially lenchak is felt as an emotional, almost physical, pain in the chest. It consumes your peace of mind and has the effect of lowering your lungta. Lenchak is like the Epstein Barr virus.

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Developing the Ten Magnificent Consciousnesses – Part 2

If we have learned how to create samsara, why couldn’t we learn these other things as well? We have to be willing to put time into it. What else is there for us to do? Sit around in coffee shops, drinking coffee and chit-chatting all the time? That’s useless. The essential thing in life is

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Developing the Ten Magnificent Consciousness (Part 1)

The teachings on discipline are very simple, but very profound. Discipline is not cultivated out of a dualistic notion of good and bad. It has nothing to do with religion, or developing prejudice toward particular actions. Discipline is more about developing awareness and mindfulness to see how negative actions bring so much suffering into our

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What are the Karmic Implications of Bequeathing An Estate or Accepting an Inheritance?

When people die they usually pass on their assets and belongings to their children, especially in the West. We should keep in mind that there are some complications to bequeathing or inheriting money and possessions. Children must consider the karmic implications of what they do with an inheritance, and parents should factor in the karmic

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Exchange as the Key: Stages of the Practice (Part 2)

The starting point for transforming our minds is to view ourselves, in a disciplined and conscious way, as equal to others. Then we gradually shift our focus from me to we, and from we to they. We may as well work to make this transformation now, consciously, instead of waiting until we’re older or ill,

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