May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: John Cobb. John addresses the challenges that sanghas have to identify and work to overcome. He points out four questions that sanghas need to consider in the context of their aspiration to establish Buddhism in the West. First, sanghas need to examine how responsibility is assigned (“delegating upward”); second, they need to recognize when it is appropriate and beneficial to seek external guidance and expertise. Third, they need to distinguish the tendency to cling to the “good old days” from the valuable wisdom gained through experience, and to balance the value of their history with the benefits of welcoming fresh perspectives. Finally, they need to develop a beneficial and open connection to the external culture without sacrificing the integrity of the sangha (“barbarians at the gate”). He cites three principles of accountability, transparency and inclusivity that can guide the sangha in establishing a code of conduct that supports the other two jewels, the Buddha and the Dharma.