May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Jennifer O’Keeffe. Jennifer describes how the Lojong practice supports us in transforming adversity into a path of awakening. As a mind training tool, Lojong helps to liberate ourselves from attachment to self cherishing and to cultivate a compassionate heart. In today’s talk, Jennifer covers slogans 11-14: (11) ‘When the world is full of evil, transform misfortune into the path of awakening’: When we bring our obstacles onto the path, they help clarify our practice; (12) ‘Realize all faults spring from one source: Ego clinging, belief in “I”’: Rather than blaming others for challenging circumstances we turn to our own minds, analyzing how all phenomena result from multiple causes and conditions; (13) ‘Meditate upon gratitude toward all’: Being grateful for beings who do us harm or irritate us, seeing their provocations as our true teachers; (14) ‘Use whatever you face as a practice immediately’: With awareness, our suffering can be a gateway to bodhicitta with such practices as tonglen, the four immeasurables and recitation of mantras and prayers.