May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Sasha Dorje Meyerowitz. Sasha explores how analytical meditation promotes our understanding of the truth and generates growth and faith on the path. Initiating the investigation by tracing the history of the concept of “being present” in the West, he cites the analysis of the Prasangika-Madhyamika philosophical school to explain the nature of time and the relationship between cause and effect. By breaking time down into smaller and smaller increments, we discover that we cannot find a single, discrete moment. Instead, we come to appreciate the interdependent, impermanent, and composite nature of past, present, and future. Similarly, questioning the concepts of cause and effect can transform our understanding of how objects arise and cease. Further, we can apply the insights gained from these investigations to our own experiences, using analytical meditation to understand their absolute nature as empty of objective existence. Engaging in the reasoning of analytical meditation ultimately leads us to a deeper faith in the Dharma and a richer appreciation of the magical, illusory quality of experience.