May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Bob Reid. Following up on his talk from August 11, 2024, Bob discusses the three supreme methods and the four metaphors, laying the framework for a further talk on bodhcitta. He shares some ‘provocative contemplations’ that he uses in his own practice, arising from the implications of the second of these supreme methods. The inseparability of the ground and fruition and the illusory nature of reality mean we should avoid a goal-oriented or materialistic attitude towards our practice. Bob explains how this teaching can inspire our courage and confidence as it gives us an important perspective on the illusory notions of time, the path and enlightenment. Bob then explores how Rinpoche’s teachings on self-reflection and natural intelligence open our hearts to bodhicitta and to our own Buddha nature.