May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)Â
Speaker: Bob Reid. Following up on two LINKs from August 2024, Bob talks about the four immeasurables practice with a focus on loving-kindness. He describes loving-kindness as the sense of care, warmth and tenderness that we feel towards others in our life as well as to ourselves. He goes on to explain how it is the care towards oneself that is particularly difficult for westerners who have become accustomed to a competitive culture based on comparison and critique. Bob stresses how we all equally wish for happiness and to obtain the causes and conditions of happiness. He suggests we can be curious and investigate with an open mind when thoughts of being hard on ourselves arise, allowing ourselves to be fully present with our minds while also not believing our thoughts. Finally, as practitioners, we can open our hearts to the three jewels and surrender to Guru Rinpoche. In doing so our heart can recognize that our nature is the same as the deity’s.