May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Stanton Dossett. Stanton contemplates the phrase, ‘connecting the dots’, used by Rinpoche in his book The Intelligent Heart. The first dot is suffering. For Stanton, it is only with the aid of daily practice that the dots become connectable, and the relationship between self-importance and negative karma can be understood. When walking one day in his local neighbourhood, Stanton had a sudden, vivid insight that everyone wishes, just like him, for happiness and to be free of suffering. Contemplating this insight and the aspiration of the Buddha to become enlightened for the benefit of all beings was a profound experience that stayed with him on the MSB Dana pilgrimage to Bodhgaya. Aware of the passage of time, Stanton encourages us to ask ourselves, as he does, “At what point do I commit completely to the aspiration of the Buddha, putting Dharma at the centre of my life?”