May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)Â
Speaker: Bill Bothwell. Fresh out of retreat, Bill shares his journey from a young poet and songwriter to his encounter with the Buddhadharma and becoming a student of Choygam Trungpa Rinpoche. Taking to heart Rinpoche’s instruction that working within society is a necessity on the spiritual path, Bill became a lawyer. He recollects the essential teachings of his root teacher who challenged his students to embrace the view that conventional society was an expression of the ultimate truth, and that our tendency to judge others and our habit of wanting to fix things disrupts our ability to experience the natural purity of the world. Bill also shares experiences of his time at Naropa University with Alan Ginsburg, and Trungpa Rinpoche’s instruction that his students call themselves Buddhist in order to establish an enlightened society of serious practitioners while living a conventional life.