May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Dungse Jampal Norbu. Dungse-la describes how the spiritual life asks us to look inside of our mind to find peace from the constant grasping and rejection of things- “the eight worldly concerns” in Buddhism. We strive to attain enlightenment for the benefit of all sentient beings, and learn that our own true happiness comes from wishing for the happiness of others. In this way, the spiritual life involves not only engaging our mind but also being fully engaged in life and our environment where our activity is expressed. If we sometimes get stuck generating this intention, Dungse-la suggests that we ask ourselves what’s going to serve and what’s not going to serve. He assures us that this aspect of skillful means is not a difficult but delicate choice of threading the needle of present circumstances. Then, in holding the understanding of interdependent origination, more skillful opportunities will arise that have no assumptions or bias. Dungse-la concludes by saying that there can’t be anything more meaningful than a life infused with bodhicitta.