May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Dzigar Kongtrul Rinpoche. In this pre-recorded talk given on February 2, 2003 at Samten Ling, Rinpoche explains how as Buddhists, we need to think about world affairs, social affairs, household affairs and personal affairs. How can we learn from other people and nations? Often we find ourselves living in our own world and this world becomes more solid than the world we live in, creating conflicts that are difficult to resolve. We forget about the basic human qualities that we all share, which is the desire for happiness and freedom from suffering. These are basic to all beings and we are all interconnected in this way. Recognizing this we need to synchronize our inner and outer worlds. We cannot learn only in our own narrow, inner world. We need to find a broader ground by understanding others. Diversity is not the problem. It is important not to forget the common ground we share.