May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Chris Parmentier. Chris shares how her experience with depression provided the opportunity to practice patience, mindfulness and loving-kindness for herself and others, while also helping to let go of judgmental concepts such as success and failure. The focus on and protection of a “real” self causes pain and suffering. It takes practice and time to let go of this habitual mindset and way of being. Letting go also involves others; Chris recalls being reminded that without others there can be no enlightenment. We can learn to be grateful for everyone and everything in our lives, even those we may dislike and reject. Chris specifically recommended the Thangtong Gyalpo Refuge Prayer as a practice for overcoming pain and discovering intrinsic joy. This also results in having less resentment toward the world and ourselves. By naturally being present, we can face even old age, sickness and death with equanimity.