May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Tomas Downey. Tomas relates how the practice of “allowing” enriched his Dharma practice. One way to connect to the Dharma and to progress on the path is to “fake it till you make it.” While some people find this approach useful, Tomas discovered he benefited more from focusing on how loving kindness, compassion, and joy are already part of his nature. Instead of making an effort to arouse these qualities, he shifted his perspective and used an approach that simply allowed them arise naturally from his own experiences. He describes how warmth, peace, joy, awareness and awakeness arise naturally if we allow them to. He also notes that this perspective of allowing, which emphasizes our enlightened nature, is also a helpful way to approach Vajrayana practices that may initially appear strange or foreign.