May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Jasmine Pema. Jasmine contemplates how exploring our fears allows us to cultivate a more genuine sense of refuge, recognize how essential our feminine and masculine aspects are to our wellbeing, and balance our inner guru with the outer guidance of the teacher and lineage. Working with fears, whether it be our fear of recognizing our doubts about Buddhism, our fear of others who differ from us, or our fear of the coronavirus pandemic, offers opportunities for growth; it is by exploring our fears that we transform them into wisdom. Though it may be uncomfortable for practitioners to question the male-dominated traditions of Buddhism, its own tenets require us to investigate our minds; doing so allows us to cultivate authentic refuge and devotion. In the process, we cultivate our connection to our inner guru, balancing it with our connection to our teacher and lineage. From this perspective, the coronavirus pandemic and the fear it arouses invite us to reconsider the conventional view of productivity as “good” and rest as “bad.” By recognizing the need to balance both the masculine and feminine aspects of our energies and our society, we open ourselves to the opportunity to become more united, egalitarian, and compassionate individuals and societies.