May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Lauren Ray Hensey. Lauren contemplates how the practice of the four immeasurables and the cultivation of bodhicitta enable us to integrate all aspects of our experience and to include all beings in our circle of care. Contemplating the four immeasurables diminishes our sense of self-absorption and shines a light on our tendency not only to exclude others but to hide from the parts of ourselves we prefer not to acknowledge. Rinpoche encourages practitioners to be real on the cushion; to do so, we need to recognize how much our view and circumstances are subject to change, bias, and self-decepton. Opening our hearts to all perceptions, especially those we find uncomfortable, grounds us and allow us to open our hearts to all beings regardless of circumstance, thus gaining what Longchenpa calls Freedom From Partiality.