May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Elizabeth Ready. Elizabeth discusses various pith instructions of the guru, from Dzigar Kongtrul’s request to generate bodhicitta before we listen to the teachings, to Patrul Rinpoche’s encouragement to generate the unsurpassable skillful means of the Mantrayana. She recounts Bob Reid’s talk on the three supreme methods: the supreme aspiration for the benefit of beings, the supreme view of trutal, the ineffable, luminous nature and the supreme dedication that all attain enlightenment at the end of any activity or practice, all of which are teachings on the ground, path and fruition. She describes how relative and ultimate bodhicitta are at the heart of all the pith instructions we receive at MSB, the thread that runs through all the teachings. She asks, “What is there other than resting in that genuine heart of enlightenment and how heartfelt is our wish?”