May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
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The stronger our drive, the faster we are able to reach our destiny. Drive comes from passion, and passion is created by our own deep motivation._x000D_ _x000D_ Our motivation must be to transform our mind through the practice of a good heart, and thereby release our internal suffering through the blessing of this bodhicitta. We must understand that only the good heart of bodhicitta can clear away all the internal afflicting emotions and suffering, and bring our mind to a state of deep peace._x000D_ _x000D_ Only bodhicitta practice can increase the qualities of mind which we admire in great beings and even ordinary people. These are all qualities of the good heart. It’s only through practicing the good heart of bodhicitta that we find these qualities within ourselves._x000D_ _x000D_ There are so many rich, famous, creative, and powerful people in the world. They aren’t simply admired for their wealth or fame. It’s only when they possess some of the qualities of a good heart that they are admired._x000D_ _x000D_ In our own daily experience, whenever we feel touched by someone else, it is because of that person’s good heart that we feel touched. And whenever we feel moved, it is the response of our own good heart that we feel moved._x000D_ _x000D_ It is important to have the motivation to invest ourselves one hundred percent in the practice of bodhicitta, and know that this is the only way to decrease our internal suffering and pain. This can bring us to a state of peace and joy that we can extend to others, thereby contributing something to the world while progressing on the spiritual path._x000D_ _x000D_ In this way we must become a fully committed advocate of the bodhicitta practice and take it as our main practice for this lifetime._x000D_ _x000D_ Every time we engage in the practice of bodhicitta—the practice of the good heart—whether it is through the practice of Four Immeasurables or the absolute practice of meditating on the emptiness nature of mind, we must understand there are two benefits. The first is decreasing one’s self-centeredness; the second is increasing the love for others within our heart._x000D_ _x000D_ It’s up to you how close or distant you choose to be from other sentient beings, but you cannot stop having deep love and care for sentient beings if you really want to suffer no longer within your own self-centered emotions and truly wish to contribute something of benefit to the world._x000D_ _x000D_ Secretly you have to fall in love with sentient beings._x000D_ _x000D_ What is so significant about this emotion of falling in love? We cannot stop thinking about whoever we have fallen in love with. We think continually of how to cater to their needs, how to make them happy, and how to clear away all their suffering._x000D_ _x000D_ Within the strong emotion of falling in love, you forget about yourself, and this has an aphrodisiac quality which even makes you feel high. It also summons the courage to accomplish what you could not have imagined you could ever do just for yourself._x000D_ _x000D_ You begin to feel a great confidence to accomplish whatever is needed. This is because our normal self-centeredness diminishes during that state of mind, allowing our natural courage to arise._x000D_ _x000D_ I often think that buddhas and bodhisattvas are like ordinary people falling in love. They are always in love with sentient beings. In that state, they can’t even think of themselves. They see no point in doing that at all._x000D_ _x000D_ All the great masters and practitioners are like that. For instance, when my teacher Dilgo Khyentse Rinpoche was able to do something, no matter how small, for the Dharma or for other beings, it made him incredibly happy. Nothing gave him greater happiness, no matter how people praised him or revered him. He paid little attention to praise or when people served him. This was always less significant than when he was able to accomplish something for the Dharma or for the benefit of beings._x000D_ _x000D_ So I think the abundant joy that exudes from great beings, the joy we observe in their presence and which we see in their eyes, is really due to them being deeply in love with mother sentient beings.This ability to engage fully in the practice of a good heart is a truly magnificent strength to develop.
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