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May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.

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Mangala Shri Bhuti
Mangala Shri Bhuti
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      Dzigar Kongtrul Rinpoche

      Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.

      Learn about Dzigar Kongtrul Rinpoche
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      Dzigar Kongtrul Rinpoche

      • Nyingma Summer Seminar
      • Source of Mahamudra, VT
      • Shedra, CO
      • Nyingma Summer Seminar
      • Source of Mahamudra, VT
      • Shedra, CO

      Dungse Jampal Norbu

      • Lojong: Discovering Solidarity in Bodhicitta
      • Lojong: The Fearless Path
      • Lojong: Discovering Solidarity in Bodhicitta
      • Lojong: The Fearless Path

      Elizabeth Mattis NamgyEl

      • Unshakeable Confidence on the Bodhisattva Path
      • Living Dharma: Sacred World
      • Unshakeable Confidence on the Bodhisattva Path
      • Living Dharma: Sacred World

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      • Dechen Gyalmo Drupcho
      • Rigdzin Dupa Drupcho
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      Our Centers

      We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.

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      • Phuntsok Choling, Colorado
      • Pema Osel Do Ngak Choling, Vermont
      • Samten Ling and Sangdo Palri, Colorado
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      Calendars

      Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel.

      View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.

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      About Mangala Shri Bhuti

      MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.) 

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Dharma Blog

Self Reflection

Dandelion Renunciation and Genuine Renunciation

December 23, 2021

Nothing can be done to change the karma of beings. If that were possible, the buddhas and bodhisattvas would have done it a long time ago. When we read the teachings of great wandering renunciants such as Patrul Rinpoche, and contemplate their lifestyle, we appreciate them. But we cannot expect everyone to adopt that lifestyle

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In times of conflict, a practitioner will back down

December 5, 2021

Rinpoche exhorts practitioners when faced with conflict to stay the course of their dharma path, and honor the commitments of their bodhisattva vow, by self-reflecting on their own self-attachment rather than escalating a divisive situation. This is a lightly edited version of Rinpoche’s 2021 Losar Talk in the Sangdo Palri Temple at Longchen Jigme Samten Ling Retreat

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Finding Richness and Transcending Cultural Identity

July 2, 2021

1999 Losar Address We all have chosen to be Dharma students. We all have chosen to take refuge in the Three Jewels. We all have chosen to be on the path of Vajrayana. We made these choices with intention rather than casually or because of the expectations of our family or a cultural tradition. Hopefully,

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Discovering the Jewel of the Sangha: Clarifying the Purpose of Sangha & Community

September 26, 2019

MSB Archive Newsletter Article by Vernon Mizner, Khenchung, first published in 1995 This month’s Study and Practice article is about the importance of Sangha. The points mentioned here are primarily a summary of comments Rinpoche has made over the years concerning Sangha, as well as some of my own contemplations based upon Rinpoche’s teachings on

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Making Friends with the Mind: An Approach to Egolessness of Self

April 3, 2019

One of the points that has helped me as a pratictioner when I am out in the world, traveling, or simply not in retreat or the supportive context of, for example, a sangha event, is to constantly come back to egolessness of self. Not egolessness of dharma, not egolessness of other people and the emptiness

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Bearing Chyoshe: Experiencing Sadness as Freedom

March 15, 2017

When we feel negative feelings or aggression towards others, if we look at our mind honestly and very openly, we will discover that those feelings are nothing other than our own attachments manifesting. Consider this: whomever we think is close to us now, and for whom we have warm feelings toward now, all these relations

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Encouragement for Our Bodhisattva Intention: Part 2 – Staying Positive!

May 18, 2015

Things that appear difficult and challenging, or nearly impossible from the ego’s point of view, the bodhisattva takes right on, with a vision of skillful means and a sense of joyful challenge to work on the ego, and progress further. This actually puts the self in service towards the highest outcome: toppling samsara—attaining the state

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Encouragement for Our Bodhisattva Intention: Part 1 – Being Willing

March 15, 2015

In the end, our life won’t just evaporate like a puddle of water in the hot sun. In fact, even a puddle of water does not just disappear into nothingness. The molecules remain in a different form, since atoms do not just disintegrate. If we do think that life is like this, then our life

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Prerequisites for Renunciation, Part 3

February 17, 2015

Part 3 In moving toward some degree of renunciation, our first step is to be open and nonjudgmental about our suffering, not feeling guilty about it. Judgment and guilt will cloud our minds, preventing our intelligence from coming through. Knowledge leads to understanding and understanding to wisdom. Knowledge is information. It is what you hear

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Working with Attachments: Part 1 – Facing One’s Mind Before Facing One’s Situation

February 11, 2015

We need to recognize the source of our problems and the source of all our perceived threats. We must try to see how they arise from our “self,” and more specifically from our grasping to the self. When we have the feeling of being sucked into a situation, when we feel emotionally drained, or when

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  • Developing Good Heart
  • Meditation Practice
  • Meeting Life's Challenges
  • Self Reflection

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