May bodhicitta, precious and sublime, arise where it has not yet come to be. Where it has arisen may it never fail, but grow and flourish more and more.
Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
Browse to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Norbu, or Elizabeth Mattis Namgyel. View the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)
Speaker: Mary Lee Mooney. Mary Lee reflects on discovering that she had been neglecting one of the three pillars- study, and how she has come to embrace it on her path as a practitioner. Over the past few years, spurred on by the forced solitude of the pandemic lockdown, Mary found that her interest in study had grown. Becoming a lobpon for MSB’s online courses encouraged her as the wealth of the contemplations in these classes changed her view. Mary shared that studies didn’t come easily to her since childhood, and she became aware of the creative ways she pushed forward through life on her own terms. When Mary recognized that she was not fully relating with the three wisdoms, she began including them into her daily contemplative practice. In doing so, she realized the importance of self-compassion and humor in relating to our humanness as critical for waking up. Mary now feels more grounded in the three pillars of study, practice and service, and in truly being “with” the Buddhadharma.