Unbroken lineages of wisdom traditions are rare in these times, and Kongtrul Rinpoche descends from a pure lineage of the Dzogpa Chenpo Longchen Nyingtik tradition of Tibetan Buddhism.
We have two main study and practice centers in America: Phuntsok Choling in Colorado and Pema Osel in Vermont. Rinpoche teaches the core MSB programs at these two centers. In addition, MSB has several city centers or groups around the world where people gather for group meditation and study, and to listen to the LINK teachings together.
You may browse directly to any of the calendars to find out more about the teaching schedules of Dzigar Kongtrul Rinpoche, Dungse Jampal Namgyel, or Elizabeth Mattis Namgyel. In addition, you can view the upcoming events at Phuntsok Choling, Pema Osel, or find out who is giving the next LINK talk.
MSB is a part of the Longchen Nyingtik and Khyen-Kong-Chok-Sum lineages. (Jamyang Khyentse Wangpo, Jamgon Kongtrul Lodro Thaye, and Terton Chokgyur Lingpa, collectively known as Khyen-Kong-Chok-Sum, were the heart of the Rimé, or nonsectarian, movement, which did so much to preserve and harmonize all schools of Tibetan Buddhism in the nineteenth century.)Â
Mangala Shri Bhuti Store
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(Pre-requisite for this Course is Course 1: Awakening the Mind, Softening the Heart.)
“Being a Buddhist” develops on the themes of Course 1, Awakening the Mind, Softening the Heart, to show how the Buddhist path creates a logical framework to support the awakening of our fundamental qualities of compassion and wisdom. This course explores topics such as Refuge, Bodhicitta, Renunciation, Rebirth, and Buddha Nature.
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(Open to students and non-students who have completed Courses 1-3)
The Four Marks of Existence are the central tenets of the Buddhist path.
 (Open to MSB students and non-students who have completed Courses 1-3 and Foundations Course 1)
This is the third course offered by Mangala Shri Bhuti in our public course series. This course is intended for those who would like to find out more about the Mangala Shri Bhuti lineage.
